tutorial w visiting artist
octavia butler – dawn
10 min a day writing – womb as material focus
new species – consider this ‘regeneration’ process of making the new forms and construct a clearer definition of what i’m trying to get across – when speaking about regeneration am i discussing the formation of a new species? or am I linking it to the process of the womb
define for myself what the womb is
‘the new species’ producing something which has been birthed from an unknown space, made from the interior of the material – correlates with the process of birth
solid wax box with strawberries showing through – take photo of this – print photo and then recover the photo with wax/ resin- material to preserve the ‘life’ of the fruit
fruit of the womb –
The pomegranate was popular in antiquity. The fruit and its seeds were often associated with female fertility, and was considered sacred to Juno and Venus. Contrastingly, the overwhelming symbolism often and still attached to the pomegranate would be its reputation as “the fruit of the dead”. One of the most famous myths including the pomegranate is the story of Proserpina and Pluto. After seeing Proserpina, Pluto stole her away to the underworld and from her mother Ceres. Ceres’ distress of losing her daughter caused the land to wither and grow cold. It was a rule of the Fates that if one would eat in the underworld they would be kept there for eternity. Before her rescue, Prosperpina ate seeds from a pomegranate and unknowingly condemned herself to stay in the underworld every year for the time that would be Fall and Winter. As a result of this myth the pomegranate is one of the foods prohibited in the Eleusinian Mystery initiations.
A popular fruit in both Greece and Rome, the fig took on generally favorable associations as being sacred to Ceres and Bacchus, and representing female fertility and femininity due to the appearance of the inside of the fruit. In myth, the fig takes on a contrasting role from the pomegranate. As Ceres was searching for her daughter Proserpina a man who had received Ceres with hospitality was given the first fig tree. From this myth the pomegranate, despite its popularity, was condemned and the fig was introduced into favor.
We’re so used to the association of fruits with sensuality and sexuality that you probably encounter a reference to it at least once a day. Eating strawberries, for instance, is often seen as a seductive act that gets you in the mood; bananas symbolize the phallus, and papayas the vagina; even apples, the famous forbidden fruits of the Genesis, are a metaphor for sexual desire.
peaches in many cultures are representations of female sexuality, mainly in relation to genitalia. In that way, for instance, in Japan peach blossoms were seen as the tree that bestowed life and immortality. If you take a look at Jan van Eyck’s Arnolfini Marriage painting, he places a plate of peaches next to the couple as a symbol of love and fertility.
In these ancient cultures peach juice was tied to female arousal, and it makes sense, when you open up a ripe peach and its juices flow out, it is tempting to bite into it. – similarities in materiality of the fruit in comparison to the body
sting rays born fully formed, same as humans – not born through eggs – sting ray – shape similar to sperm – ambitious but could be assumed from combination of the sculpture and the material – enveloping of the sperm inside the womb – then again this contradicts the idea of making a new form from the unknown space